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Password recovery. They'd want to know if I wanted to get something to eat later. Could they give me their phone number? Would I sit with them a little longer?

I always did—they were my friends, too. I knew that empty feeling. I started using meth at 14—my parents were divorced, my grades and self-esteem were in the toilet, and my weight seemed like the one thing I could control.

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I was That's when I quit cold turkey and started going to NA meetings. Then my boyfriend and I broke up and I lost my job at a record store and my car was taken away because I had been driving on a suspended license, and I kept getting parking ticket after parking ticket.

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I didn't see stripping as potentially dangerous. I saw it as glamorous and magical. But I was terrified: Raven was my age but so far ahead of me.

I was like, "Who's going to pay for a dance with me?! Who do I think I am? I'll take care of you. She was such a tough bitch.

She was everything I felt I wasn't: sexually desirable, magnetic, cocky, self-assured, a badass. I watched her dance, studied her from every angle.

I wore her outfit and her shoes—which I could barely walk in. She even chose my first song for me. Once I felt the lights, something broke through: I'd danced and done theater as a kid, and suddenly I remembered the thrill.

I had that desperate desire underneath to be wanted and validated. That hunger. In that moment, I realized, I'm not going to fall.

I don't care if I don't know what to do; I'm going to make everyone in here love me. It might as well have been a million. I used most of it to pay some of the parking tickets, but spent a little on a hot new lipstick, too.

We went down to Tijuana several times a week. One night, Mexican immigration busted the club and arrested the American girls who didn't have work visas.

I hid under the sink in the bathroom, but officers found me. They just told me to leave and never come back. I figured I was done stripping.

Then Raven invited me to go with her to Alaska. She'd been dancing there during the summer for a year. I told my family that I was going to be a showgirl in the wilderness.

I made it sound like a cabaret—a fun, glamorous performance. Nobody at home knew what I was really up to. We arrived in Fairbanks in the summer, when it was light almost 24 hours a day.

I loved Fairbanks immediately. Anchorage kind of looks like any other city, but Fairbanks is pristine. You can see a mama moose just walking with her baby along the highway.

The town had a lost-souls vibe, like people came there to find something, or escape something. There were all of these young, rugged, handsome, rowdy boys—some from the nearby military base, some construction workers from the lower Even though Raven wasn't a local girl, she quickly became the top dog at the club.

She was just so damn talented—a strong, stunning performer who did gymnastic moves on stage. There was no way you could deny her. She brought in a lot of money.

We'd play off our friendship in our acts. Raven wore red stilettos and danced to heavy metal. I'd wear a little pink bikini with my naturally curly blonde hair and frosted lipstick.

I was the light to her dark, like a sparkly fairy. My stage name was Autumn. Autumn was the person I wished I was—playful and soft and adventurous; unafraid to show off her body.

The real me was anxious to change in a women's locker room—I'd shimmy my underwear on under a towel. There were six bunk beds along a wall and one shared bathroom, which always smelled like Clorox bleach.

Clorox, cigarettes, and cotton candy from this body spray they sold at the grocery store. All the furniture was secondhand, and you'd have to put a towel down on the couch if you wanted to sit because it was so scratchy.

There were stilettos and cigarette butts tossed all over the floor—it was an act of rebellion for these girls not to clean up their stuff, like I do what I want.

We were the lost boys from Peter Pan. The lost girls. It felt like a family, and really, that was one of the reasons why I loved stripping: that support from the other women, and the attention, that love, from the clients.

I was sober, but I still felt empty and unworthy the way I had when I was using. For a while, stripping filled those parts of me.

And as Raven's sidekick, I had it good. There was only one private bedroom off the main basement area and that's where she and I shared a bunk bed.

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She demonstrated that women could be scholars and leaders in the male-dominated field of anthropology. In a career full of honors and awards, receiving the life-long achievement award in from the Alaska Anthropology Association was especially gratifying.

Her formative years were spent in Bryn Mawr, Pennsylvania, where her doting, devoted father provided her education at home until age nine.

During his visits to Japan and the Philippines, he had become intrigued with linguistics and translated and wrote songs in a dialect of the Pilipino language.

Freddy thrived on his stories. Reading and critical thinking were elemental in the family. Adventure and travel stories were favorites and Freddy immersed herself in the literature of the North, especially inspired by narratives of famous European explorers such as Knud Rasmussen, Peter Freuchen, Therkel Mathiassen, and Kai Birket-Smith.

Freddy occasionally acted upon what she read. Catharine McClellan, a student and later collaborator with Freddy during her Alaskan studies, wrote that Freddy sent Commander Donald MacMillian, who made over 30 expeditions to the Arctic, a letter in which she offered to chew his boots if he would take her on his next expedition.

Not only did books transport her to tantalizing lands of adventure, but, possibly, they provided solace during the many illnesses that plagued her childhood.

In this family of educators one can almost imagine the stimulating conversations, probing questions, and challenging responses between Theodore, Grace, and resident and visiting philosophers; and, on the sideline, young Freddy listening, learning, and developing critical and analytical thinking skills.

These abilities provided a solid foundation for her future and the academic career that awaited her. Freddy entered Bryn Mawr College in , planning to major in economics and psychology, yet health problems caused her to drop the psychology major and, she discovered, economics was not compelling.

She struggled to find a career that combined her love of the outdoors, of adventure, of foreign cultures, and of travel with sufficient mental challenges and excitement.

In Freddy graduated summa cum laude from BMC yet a career eluded her. They had heard Franz Boas lecture about anthropology at the University of Pennsylvania and thought that Freddy, too, might find him stimulating.

She did and entered Columbia University in to study under him. At that time, Boas was one of the foremost influential anthropologists in America.

Slowly Freddy moved toward anthropology and, that same year, after activating the European Fellowship, joined the American School of Prehistoric Research field party, traveling widely and meeting leading anthropologists on the Continent.

Meeting them changed her life. Mathiassen was preparing an archaeological reconnaissance trip to Greenland and invited Freddy to join him.

What was to last six weeks lasted six months and Freddy found her calling. She wrote in Voyage to Greenland. But more important, it was a journey into a new life, and for me a new way of looking at the world.

Having once set foot in Greenland. So into the male-dominated discipline of American anthropology came Freddy in and until the end of her formal field research in Alaska in , she was quite often the pioneer archaeologist in a region, and certainly, the pioneer female archaeologist.

As a woman, she was able to interview Native women and record their stories, a privilege seldom available to male anthropologists at that time.

In Kaj Birket-Smith, the Danish anthropologist whom she had met in Copenhagen, was to co-lead an expedition, with Freddy, to Prince William Sound yet illness prevented him from doing so at the last minute.

With support from the University Museum in Philadelphia, Freddy came north without him, conducting her first independent archaeological field expedition.

She was 24 years old. It was a question and the search for its answer that brought her to Cook Inlet. Alan Boraas, professor of anthropology, Kenai Peninsula College, Soldotna, states that Freddy was one of the first problem-oriented archaeologists.

And, document it well with photographs. Many publications are beautifully illustrated with her images.

Because Freddy felt strongly that all people should be able to benefit from her Alaskan photographs, taken between and , she willed them to the Alaska State Library in Juneau.

Co-author Klein spent eight months with Freddy at Bryn Mawr College, compiling, chronologically organizing, labeling, and preserving, in archival materials, photographs.

From Prince William Sound Freddy traveled to Anchorage where, during the summers of , , and , she surveyed the shores of Cook Inlet in a little gas boat, the Dime , run by Jack Fields, a Seldovian, who boated her to many archaeological sites, particularly in Kachemak Bay.

Her family provided some financial support and her brother, Wallace, and mother, Grace, joined her as field assistants for several years in Kachemak Bay and Prince William Sound.

Tragically, her father died unexpectedly in September , as Freddy learned when returning from Alaska to Pennsylvania.

After obtaining her PhD at Columbia in , Freddy returned to Bryn Mawr and for the next 40 years taught anthropology classes.

From she co-created and chaired the Department of Sociology and Anthropology, which became the Department of Anthropology in Mandatory retirement in ended her formal teaching career but not her passions for learning, writing, exploring.

Her zest for life persisted throughout her 98 years. In she joined the military, hoping for an overseas appointment.

Disappointingly, she was posted to Naval Intelligence in Washington, D. She taught during the academic year and, as often as possible, spent summers in the field.

Her professional field work in Alaska, albeit sporadic, spanned to While participating in field research in Arizona, she also developed a passion for Southwest peoples and their cultures.

After mandatory retirement from BMC in , Freddy continued learning and teaching through her writings and her lectures.

When traveling, she often sought knowledge of the indigenous peoples of her destination. Her travels brought her back to Yukon Island in Kachemak Bay 48 years after her initial visit and to Greenland and Denmark 50 years after her initial visits there.

When interviewed by co-author Klein in , Dr. Although her passion for the arctic lured her away from Bryn Mawr, she resided there from shortly after her birth in Ann Arbor, Michigan, in When an apartment became available in Haverford, near Bryn Mawr, Freddy moved in and resided there until her death on October 4, , the day after her 98 th birthday.

She died in her sleep at home in her apartment. Before she went to bed, she told her friend and fellow anthropologist, Dr.

Marie-Francoise Guedon, that she wanted to write a book about the many animals she knew and loved. Freddy was a member of several environmental organizations and practiced basic conservation in her life, such as carrying groceries in canvas tote bags long before such bags were in vogue.

When 89 years old, she was still swimming numerous times a week and ate three full meals a day, preferably one as a picnic, if nothing more than sitting on a bench outside of the anthropology building on campus, enjoying sunshine, bird song, and company.

She was compelled to convert her abundant field notes and photographs into publications, to preserve the stories of the cultures she had studied.

Marie-Francoise Guedon, fellow anthropologist, former field collaborator, and executor of her estate, was tasked with maintaining the press and issuing books, when possible.

The next publication, which Freddy and Marie-Francoise were writing at the time of her death, was to be about the Ahtna people of Copper Center.

The awards and honors bestowed upon Freddy are too many to recount. Most meaningful to her were those from the Native Alaskans with whom she had worked.

During her studies in Yakutat in and the early s, she was invited and greatly honored to share the Tlingit name of Mrs.

Like her father, Freddy had an innate talent for languages and in , she tape recorded songs of the Yakutat people, inadvertently stimulating renewed interest and pride in Tlingit music.

When she returned to Yakutat in , she composed a song for the people in their language. It was remembered and sung at a potlatch 32 years later which Freddy attended as a revered elder and guest.

Awards from her colleagues were also important. She served many positions, including that of president, with the American Anthropological Association, was one of the first Fellows of the Arctic Institute of North America, and was selected in to be one of the first female inductees into the National Academy of Sciences, along with Margaret Meade.

Her active inquiring mind, developed and nurtured in an academic environment with strong family support, appears to have sustained this vital woman who contributed so very much to the world of anthropology, most especially, to Alaskan anthropology.

Like her parents, she willed her remains to science. By Freddy had published more than papers and book reviews.

The following publications provide a rough timeline of her travels and archaeological or ethnological field research in Alaska. Norton and Company, Inc.

For the Alaska Humanities Forum, Anchorage. Mary Epperson inspired and built the arts community in Homer, Alaska and the southern Kenai Peninsula.

She was also a most influential piano teacher who for approximately sixty years gave piano lessons to children and adults. Students learned to play the piano and to love music and were mentored to bring out all their abilities.

Epperson was deeply interested in lifetime learning opportunities, serving on the Campus Advisory Board of the Kachemak Bay Campus, Kenai Peninsula College, for thirty years, many as chair.

She campaigned extensively for campus facilities to be located in Homer and lobbied for many of the certificate, degree programs and services now offered.

Board of Regents Meritorious Service Award summarized her successful efforts: Her many honors include: Epperson was a loving, modest, humble and generous woman whose profound personal and community influence shaped Homer, its institutions and its people.

She loved music, the arts and life-long learning and had a passion to share this love with others. She was the inspiration for, and the architect of the arts community of Homer and the southern Kenai Peninsula.

Perhaps most widely known as an outstanding piano teacher, she gave private lessons to generations of children, and adults, over a sixty-year teaching career.

After completing high school she worked as a bookkeeper and during the early WW II years she worked in a factory where she met Jack Epperson, the man she married in Jack decided the family should move to Alaska which they did with their two children, Terry and Dean, in We do know of one major influence in her early years: Recognizing that she had this talent, he insisted that she be given piano lessons, starting at an early age.

The early years in Alaska were difficult. They first filed for a homestead in Happy Valley, located between Ninilchik and Anchor Point, living in a one-room cabin without running water, electricity, indoor plumbing or a piano which had been left in Los Angeles.

Also, it was a two-mile walk to the road where her daughter could catch the school bus. Deciding that it would be too difficult to spend another winter in that cabin they filed for a new homesite in Ninilchik, choosing a site opposite the school.

Again, the cabin Jack built lacked running water and indoor plumbing, but it did have electricity and the school had a piano. She also became a substitute teacher and taught singing and gave accordion and guitar lessons.

They next homesteaded at a site outside of Anchor Point, now known as Epperson Knob, where Jack built their cabin and started a cattle ranch.

While this cabin was larger, there was no road to it. She retired in and devoted full time to teaching piano, volunteering and advancing the arts and education.

She acquired a small building in the downtown area, fixed it up to be her music studio and named it Etude Studio. A newcomer to the Etude Studio would immediately be quizzed by Epperson to ascertain what musical instruments he or she played in the hopes of recruiting new talent for the Kenai Peninsula Orchestra.

Epperson founded and organized the Kenai Peninsula Orchestra, serving as president of the board and for thirty years was its bookkeeper.

In , she was one of the primary founding trustees of the Homer Community Foundation. She sold tickets every summer in support of the Pier One theatre productions.

In addition to her love of the arts, Epperson was deeply interested in opportunities for securing life-long learning opportunities and higher education.

Her daughter observed that once she learned something Epperson felt compelled to share it with others. This endowed fund was successfully funded and awarded its first three scholarships in What were the personality traits, leadership and teaching skills this remarkable woman possessed to enable a former homesteader and music lover to make such lasting impacts on her community and so many individuals?

First off, she loved people and in turn people loved her, sensing a genuine concern. She was generous, kind, very humble, modest and did not need, and did not take, credit for her accomplishments.

She was determined, would follow through and knew how to connect and collaborate with others. As an intuitive person, she was always able to find, and convince, an appropriate person to do something.

When that certain something was completed she would say: She was a natural teacher, using patience and praise, and knowing when and how to give extra attention to a young person when needed, whether pertaining to life or a music lesson.

As one former student commented: Greatness is Not Born. Tony Lewis and Clark Fair. While women born during her time were limited in the roles they could hold in the church, Green pursued opportunities throughout her life that allowed her to shatter glass ceilings.

Green obtained multiple college degrees and taught school in Colorado before moving to Alaska. Green sought assignments within the Presbyterian Church that allowed her to positively influence the policies of the church.

In , Green became a Commissioned Church worker, the only Presbyterian Church position available for a single woman in Alaska.

After arriving in Alaska, Green quickly fell in love with the state and the people and joined the ranks of leadership in the Presbyterian community where she advocated for social justice and peace.

In , Green became the first women to be ordained as a female Presbyterian minister in Alaska. Green became the first female moderator for the Synod of Alaska-Northwest.

Lawrence Island and the Anchor Christian Ministries did much to advance the role of women, minorities and Alaska Natives in the church and in Alaska.

After retiring, Green has continued to serve in volunteer roles of both the Korean and Alaska Native Presbyterian Congregations in Anchorage.

Today, Green lives in the Anchorage Pioneer Home. The celebration recognized Green, who served as a religious leader, social advocate, gifted educator, courageous pioneer, and world traveler.

In honor of her birthday, Reverend Karns reported that Green was made an honoree moderator for the annual Yukon Presbytery meeting in October Green, who was named after her mother , was born on July 21, , in Scott City, Kansas.

Green was born two months early with club feet and only weighing four pounds. Her family had difficulty finding formula she could eat and Green was not expected to live.

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